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At times, the punishment he dispenses seems particularly harsh, unjust, and disproportionate. God’s anger and wrath.In the Old Testament, God’s anger repeatedly burns against his people for their disobedience. Among these are sacrificing to a god other than Yahweh (Exodus 22:20), persistent rebelliousness on the part of a child (Deuteronomy 21:18–21), a child who hits or curses his or her parents (Exodus 21:15 and 17), working on the Sabbath (Exodus 35:2), premarital sexual intercourse (Deuteronomy 22:13–21), and the requirement for a priest to burn his daughter alive if she became a prostitute (Leviticus 21:9). The death penalty.There are numerous “crimes” for which God, through the Law of Moses, requires the death penalty. God’s command to the Israelites to commit genocide.
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God’s anger and wrath in punishing his people, and.
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the “crimes” for which God prescribes the death penalty,.Let’s consider three categories of Old Testament texts that are morally problematic: And in periods of regime change, the normal rules don’t apply.” Clearly, Soros considers himself to be someone who is able to determine when the “ normal rules” should and shouldn’t apply.Among the questions I’m most often asked about the Bible is this one: “Why does God seem so loving in the New Testament but angry, harsh, and vengeful in the Old Testament?” These violent passages not only trouble thoughtful Christians but they give fodder to the new atheists who assert, sometimes rightly, that religion is the source of much of the violence in the world. In his book “ Soros on Soros,” he says: “ I do not accept the rules imposed by others…. “ In fact, my grandfather was actually paranoid. “ Next to my fantasies about being God, I also have very strong fantasies of being mad,” Soros said on British TV. “ I am kind of a nut who wants to have an impact,” he said.īut the globalist billionaire’s mad visions don’t end there. Soros got to the point quicker when he explained the deepest secrets of his soul to biographer Michael Kaufman. You know, in my personal capacity I’m not actually a selfless philanthropic person. It represents what I like to be as distinct from what I really am. I’m very comfortable with my public persona because it is one I have created for myself. “ I am sort of a deus ex machina,” Soros told the New York Times in 1994. So what does Soros think about the nation he immigrated to from his native Hungary in 1956? Today’s U.S., he writes in his latest book, “ The Bubble of American Supremacy,” is a “ threat to the world.” We have become a “ supremacist” nation.ĭespite his reputation as an international philanthropist, Soros occasionally becomes candid about his real nature. His enormous donations to the American ruling class have earned him a seat in the shadow government, pulling puppet strings behind the scenes.
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A high-profile megabucks donor to the Clinton campaign, it was recently exposed by WikiLeaks that Soros issued directives on foreign policy to Clinton when she was Secretary of State – instructions that she followed to the letter. Ominously, he has now turned his amoral eye on the internal affairs of the United States. His work as a self-professed “ amoral” financial speculator has left millions in poverty when their national currencies were devaluated, and he channelled so much cash into moulding former Soviet republics to his liking that he has bragged that the former Soviet empire is now the “ Soros Empire.” Soros has learnt that with enormous reserves of unethically earnt money at his disposal he has the power to make the once unthinkable acceptable. Especially not mad billionaires with self-centred agendas who believe that normal rules don’t apply to themselves.